Maureen Williams, 82, of Westgate, recalled a school trip into the rumoured tunnels under Chichester when she was at Chichester High School for Girls.
She estimates she was in her early teens at the time and said she chose to share her memories after reading about the search for evidence in this newspaper.
She said: "It was under the Crypt and right next to the cathedral. We had already seen parts of it and while we were down there our teacher was talking about Keats. It went along South Street."
Poet John Keats began writing The Eve of St Agnes in Chichester in 1819, as is said to have spent time in the South Street building that was formerly The Buttery at the Crypt.
"It was all to do with Keats and I think what happened is we were talking to one of our teachers about it and there was one teacher who was very kind and decided she wanted to show us.
"Keats might have gone down into them to do some writing - it was so miserable down there."
Maureen described the tunnel as dark, and with a ''black and brownish sort of colour''.
He said: "There''s a story about Keats having a coffee near the crypt and actually watching this priest emerge from the tunnels but he would have been in a room above the Buttery.
"Her story is intriguing because it ties in with the the story about tunnels under South Street that runs down the East side of the path, by Iceland. Her story adds intrigue to intrigue because of the other rumours it ties in with but I would have to start researching the whole of South Street first."
Reacting to Liam''s comments, Maureen added: "I think that, at my age, I have not gone completely gaga like I thought I had. I am 82 but I don''t feel 82 and that has made feel like I really am alive!"
All images below are from a tv show and cammonets are subjective views from presenters. TV name unknown
The Chichester SMR holds information for 48 sites, whilst the National Monuments Record Centre holds details of a further 16 sites within the study area. An additional four sites were located through analysis of historic mapping and during the course of the walkover survey and one from aerial photographs. Full site descriptions and locations can be seen in Appendix B. Within the report, the bracketed numbers after site descriptions relate to those allocated to individual sites in Appendix B and on Figure 2.
A singular happening lay behind the prosaic news on saturday that the chuichester and District League football fixture, Summersadale VS Boxgrove, had o be postponed owing to the ground on this hill suburb of Chichester being unfit.
Are you curious about the tunnels in Chichester? If you are, you are not alone. Many people have wondered about the existence and purpose of these underground passages that are said to run under the city. Some claim they have seen them, others have heard stories about them, but what is the truth behind the mystery?
In this blog post, I will try to shed some light on the tunnels in Chichester, based on some web searches and historical sources. I will also share some of the rumours and legends that surround them, and invite you to share your own experiences or opinions in the comments section.
What are the tunnels in Chichester?
The tunnels in Chichester are a network of underground passages that are believed to date back to Roman times or earlier. They are said to follow the old foundations of the Roman wall on the east side of the city centre, and to connect various buildings and landmarks, such as the cathedral, the market cross, and the crypt.
The tunnels have been rumoured to serve different purposes over time, such as smuggling routes, secret passages for clergy, hiding places during the Reformation, or escape routes during wars or invasions. Some people also think that poet John Keats used the tunnels for inspiration when he wrote The Eve of St Agnes in Chichester in 1819.
However, there is little concrete evidence to support these claims, and most of them are based on hearsay or speculation. The tunnels have been blocked off or filled in over time, making them inaccessible or invisible to most people. Only a few traces of them remain, such as a blocked-off passage in the cellar of Hansfords Menswear shop, or a dark tunnel under the crypt where a schoolgirl claimed to have visited in the 1940s.
What do experts say about the tunnels?
The existence and origin of the tunnels in Chichester have been a subject of interest for archaeologists and historians for many years. However, they have not been able to confirm or deny their presence or function with certainty.
One of them is Claire Mandville, She has been researching the tunnels in Chichester for a while, and has interviewed several people who claim to have seen or heard about them.
She said: "There's definitely something there but it's hard to say what it is. It could be anything from drainage systems to cellars to actual tunnels. It's possible that some of them were used for smuggling or other purposes but it's hard to prove. I think they are fascinating and I would love to explore them if I could."
Also plans to expand his research and investigations on the tunnels, and to involve more of the local community in his project. She said: "I think it's important to document them before they are lost or forgotten. It's a great way to engage people with their local heritage and culture."
What do you think about the tunnels?
The tunnels in Chichester remain a mystery that intrigues many people. Whether they are real or not, they have inspired stories and legends that add to the charm and character of the city. What do you think about them? Have you ever seen them or heard about them? Do you have any theories or questions about them? Let me know in the comments below!
building a cellar
Historically, to build a house with a simple cellar you would dig out the ground to a depth of around 6ft, the cellar walls would have been constructed with a lining of stone or brick and with a drain for water within the cellar. The floors would have been built up on crushed stone or sand to provide a level surface and paved, usually with flags. Brick paving became more common in later periods.
